followers. A Jew living in Palestine in the first century would be able to understand the point of a Jewish teacher who talked about a kingdom and selected twelve men as his disciples.3 Similarly, Davies and Allison deny that there are any Second Temple period sources for the idea of a messianic feast as a wedding banquet.4 Yet the image of a banquet clearly appears in the Synoptic Gospels in both the actions of Jesus as well as his teaching. In his table fellowship Jesus invites all people to eat
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